Bankhead
is long since gone to ghosts—both upper town and lower without further
distinction. But in the bottom of
the long valley, from the abandoned kitchen gardens of the shanties of the
Chinese mining workers vanished in the 1920s, rhubarb has gone to seed, and
grows wild over the slag heaps.
It is a
place both mute and eloquent with human absence. Coal has given the valley a sooty cast.
The
rhubarb grows over what was the prosaic—the gritty—quarter, where the mining
operations were. Of all the
immigrants it was the Chinese who worked there in the tipple, appropriately
named—the place where loaded cars were emptied by tipping.
By a trick
of perspective the heaps of slack and slag, the wastes of coal considered too
inferior to sell, seem to dwarf the great mountains behind. The reaches of the vast Canadian
Rockies. And the homely rhubarb
growing in the coal and rock has outlasted the church and school, the pool hall
and hotel.
You can
follow the meandering trail, one of those irresistible footpaths that rambles off
through overgrown grasses and wildflowers toward the distant saturated
evergreens and indigo blue mountains; a two-wheel path stained black with coal
dust; parallel tracks that have no purpose anymore but to suggest a way of
going—back, and on, into the heart of the suddenly heightened afternoon.
They lead unerringly
to the vanishing point.
And if you
climb up through the birch groves to the upper town, you find meadows open and sloping,
and here and there small pines grown through with cinquefoil, fireweed. Lovely light-speckled groves, like
Gustav Klimt’s blue-dappled Tannenwald, woods where the summer sunlight sheets
like rain.
Then
later, with the evening coming on, whether or not you have expected them, bits
of rock walls and foundations appear quietly out of the abandon. A roof tile. The grander houses of the more advantage have vanished as
surely as the shanties—the music and porches of the mining bosses, their moustaches
and kisses.
Bankhead,
Alberta: a poetry of loss.
—Christie
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