creative ramblings & reverie

Thursday, March 10, 2022

Writing Spaces

 



Spring is like a perhaps hand
(which comes carefully
out of Nowhere)arranging
a window,into which people look(while
people stare
arranging and changing placing
carefully there a strange
thing and a known thing here)and

changing everything carefully

spring is like a perhaps
Hand in a window 
(carefully to
and fro moving New and
Old things,while
people stare carefully 
moving a perhaps 
fraction of flower here placing
an inch of air there)and

without breaking anything.


e.e. cummings



image:  Daniel F. Gerhartz, Writing Home



Child of Sky and Earth

 


Another story with a past!  "Child of Sky and Earth," just published by the wonderful Persimmon Tree, in their Spring 2022 issue, began life as a sequel to "When Bluejay Stole the Moon."  Jodi and Quinn in the first story have morphed into Josie and Clary (aka the unsympathetic Clarence, the "big-deal" Project Director) in this.

 

The main impetus was my fascination with the telescopes on Mauna Kea, and the inherent conflict just exactly there.

 

         "Many Hawaiians feel this place must be returned to the ancestral gods.  That scientists and their construction sites have desecrated the summit—forbidden to all but the highest chiefs or priests."  Atop the desecrated mountain now, defiant, stood the thirteen telescopes, probing and unrobing the skies.

         "But nowhere else is it this clear.  No other instruments are this precise and powerful."  

 

 

 

image:  Telescopes on Mauna Kea, Honolulu Star-Advertisor


Without Trace

 


My story "Without Trace" has a long, convoluted pedigree.  Much of it comes from the novel set in Crete which I researched there as well as in many Continuing Studies classes about Minoan culture and archaeology.  Kanti Deschene, half Navajo in this story, was in the novel Abel, full Navajo.  Zak—my Afro-Greek cultural anthropologist—is new, though his Romantic outlook has been stolen from the main character of the novel, Mar.

 

I revised this part of the novel to submit as a "border crossing narrative" in late 2021.  Its main preoccupation, as I see it, is extinctions—that huge temporal border.  The main character, Kanti, is an archaeologist whose specialization in ancient pollens has taken her to Crete over the years to study the abrupt end of the Bronze Age, of Minoan civilization.  Her final trip to Crete occurs during another looming extinction—our own, due to the worsening climate crisis and growing devastation by Covid-19 (in the Navajo homelands especially).  Another important border, this one theoretical, lies between knowing and not knowing, knowledge gained and lost.  Kanti is preoccupied with finding out what happened to end the Minoan world; that's been almost more important to her than intimate human relationships.

 

But those, in this liminal state we're in, our "inbetweeness," are in flux.  All our identities, social relations, and established customs, routines, and spaces have suddenly changed, become foreign, uncertain.


For those fortunate enough not to be refugees, I believe, foreign countries had stopped seeming particularly drastic borders anymore—but all that changed in early 2020.  Even other people, even those closest to us, in the same house or room or public space, were suddenly forbidden to us, on the other side of crucial lines.

 

Crete and its prehistory is something that has always fascinated me, as a lifelong student of archaeology and philosophical reflection, and having been born in New Mexico I feel kindred to the Navajos and other Native peoples, and write frequently about their customs and beliefs.

 

Here's a brief excerpt:

         "So they set out together in the blue Fiat for one of the last fastnesses of the small remnant of the once-great civilization which had survived beyond the general fall—soon to be gone as well.

She felt the urgency especially there, in that liminal place so near the end.  The end of the Minoans, the end of the Bronze Age.  She felt in her own bones the aching traces of the dying culture she'd followed with curious concern.  At Vronda (and still higher up, at Karphi, the highest of all the peak sanctuaries) the very last hold-outs had defied the forces of natural destruction, the unidentified invaders, fate writ large.  They’d been cut off from everything, hung on precariously in the haunts of gods who'd chosen not to save them.  They died unmarked on mountains they had held sacred.  In the end the shrines that they had tended had become their graves."

 

"Without Trace" was published online on March 1 in the Frontiers issue of Halfway Down the Stairs—frontiers and borders being more or less the same.

 

 

image:  The site of Vronda, InstapStudyCenter.net

Upping Stakes

 


A short story, "Upping Stakes," has been published online in the Winter 2021 issue of The Courtship of Winds.  I must admit to several possibly autobiographical or at least recognizable elements in this, including the dislike of change and upset which I share with the by-preference-unmoving heroine, Kaya.

 

         Kaya, during her seven years of college (as long as she could reasonably stretch it out) had gathered all the grounding weight she could—all kinds of massive belongings that she'd imagined she could count on to keep her anchored.

         First, a set of kettledrums, after she'd joined the youth orchestra as a freshman.  Then a letterpress and cabinet of type drawers, with various fonts, after she bought the cottage she'd been renting near the college—useful later for the covers she designed and printed for the nearby Press.  And finally, in her late twenties, the seated stone Kwan Yin carved by the artist she would have married if he hadn't developed a fatal itch to "see the world."  There were also the heavy words she set around her, round and dense as paperweights, her substantial "no"s, and cautious "oh?"s, the smooth hard-shelled walnuts she set in various inherited NambĂ© bowls, Kenyan beaded bowls, pine needle bowl with African blue beads, Hopi wedding basket, and woven coil basket, set out everywhere in the cottage as offerings to whatever god or goddess was the inverse of Hermes, the god of travel and transitions.

 

 

 

image:  Gypsy Caravan, source unknown